"At the core of the reasonable person’s ethical life is a recognition that others are like us and therefore, in some sense, their lives and their well-being matter as much as our own. Therefore the reasonable person cannot have self-esteem while ignoring the interests of others whose well-being she recognizes as being equally significant. The most solid basis for self-esteem is to live an ethical life, that is, a life in which one contributes to the greatest possible extent to making the world a better place. Doing this is not, therefore, altruism in a sense that involves giving up what one would rather be doing, nor does it involve alienation or a loss of integrity. It is, on the contrary, the expression of the core of one identity."
(The Most Good You Can Do: How Effective Altruism Is Changing Ideas about Living Ethically (Yale University Press, 2015) by Peter Singer.)
In his new book Singer posits an imaginary Hobbesian character engaged in perpetual acts of giving for the benefit of their own pleasure in doing good for others.
His reasoning is not far from that of my late colleague who included this in his work for the benefit of Crimean Tatars from 2002 to 2003
Once a nation or government puts people in the position of defending their own lives, or that of family and friends, and they all will die if they do nothing about it, at that point all laws, social contracts and covenants end. Laws, social contracts and covenants define civilization. Without them, there is no civilization at all, there is only the law of the jungle: kill, or be killed. This is where we started, tens of thousands of years ago.
By leaving people in poverty, at risk of their lives due to lack of basic living essentials, we have stepped across the boundary of civilization. We have conceded that these people do not matter, are not important. Allowing them to starve to death, freeze to death, die from deprivation, or simply shooting them, is in the end exactly the same thing. Inflicting or allowing poverty on a group of people or an entire country is a formula for disaster.
These points were made to the President of the United States near the end of 1996. They were heard, appreciated and acted upon, but unfortunately, were not able to be addressed fully and quickly due primarily to political inertia. By way of September 11, 2001 attacks on the US out of Afghanistan – on which the US and the former Soviet Union both inflicted havoc, destruction, and certainly poverty – I rest my case. The tragedy was proof of all I warned about, but, was no more tragedy than that left behind to a people in an far corner of the world whom we thought did not matter and whom we thought were less important than ourselves.
We were wrong."
In this case, the imaginary Hobbesian is not a person as much as it a business model which operates entirely for the benefit of the community. In this extract, written for the Charter for Compassion, I include the core characteristics of this Community Funding Enterprise.and its role in tackling terrorism.
When Terry Hallman wrote later about the meaning of social enterprise, he was alluding to our focus in Ukraine on what were described as 'Death Camps, for Children' where disabled children are often left to die through neglect and abuse:
"Allowing that some people do not matter, as things are turning out, allows that other people do not matter and those cracks are widening to swallow up more and more people. Social enterprise is the first concerted effort in the Information Age to at least attempt to rectify that problem, if only because letting it get worse and worse threatens more and more of us. Growing numbers of people are coming to understand that “them” might equal “me.” Call it compassion, or call it enlightened and increasingly impassioned self-interest. Either way, we are all in this together, and we will each have to decide for ourselves what it means to ignore someone to death, or not."
.This was February 2008 when he'd also called on USAID and the Senate Committee on Foreign Relations, to provide support for these children and an anti corruption network:
"Thank you for your time and attention to this. I and others will look forward to hearing from you. I hope we continue to realize ever more fully that outside the box and inside the box have only a box in the way. We outside the box know quite a bit of what’s going on, many times in exquisite detail, perhaps in ways that those inside the box can’t quite as easily access if at all. We are grossly underfunded in favor of missiles, bombs, and ordnance, which is about 100% backwards. Now, with even the US Pentagon stating that they’ve learned their lesson in Iraq and realize (so says top US general in Iraq ten days or so ago) that winning hearts and minds is the best option, I and others shall continue to think positive and look for aid budgets and funding spigots to be opened much more for people and NGOs in silos, foxholes and trenches, insisting on better than ordnance, and who understand things and how to fix them. We can do that. We can even do it cost-effectively and with far better efficiency than the ordnance route. Welcome to our brave new world. Except it’s not so new: learn to love and respect each other first, especially the weakest, most defenseless, most voiceless among us, then figure out the rest. There aren’t other more important things to do first. This message has been around for at least two thousand years. How difficult is it for us to understand? "
It fell on the deaf ears of the Senate committee headed by
When the points above were made to the US President Bill Clinton, in his paper :
"In that it is a fundamental predicate of "people-centered" economic development that no person is disposable, it follows that close attention be paid to those in the waning Industrial Age who are not equipped and prepared to take active and productive roles in an Information Age. Many, in fact, are scared, angry, and deeply resentful that they are being left out, ignored, effectively disenfranchised, discarded, thrown away as human flotsam in the name of human and social progress. We have only to ask ourselves individually whether or not this is the sort of progress we want, where we accept consciously and intentionally that human progress allows for disposing of other human beings."
"Just changing the way business is done, if only by a few companies, can change the flow of wealth, ease and eliminate poverty, and leave us all with something better to worry about. Basic human needs such as food and shelter are fundamental human rights; there are more than enough resources available to go around--if we can just figure out how to share. It cannot be "Me first, mine first"; rather, "Me, too" is more the order of the day."
His departure from the world was noted by local civic activists, who saw him last and observed:
"The author of breakthru report “Death camps for children” Terry Hallman suddenly died of grave disease on Aug 18 2011. On his death bed he was speaking only of his mission – rescuing of these unlucky kids. His dream was to get them new homes filled with care and love. His quest would be continued as he wished."
If our imaginary Hobbesian is to derive pleasure from his altruism, he should also understand the need for others to do the same. A point well made by William Wordsworth over 200 years ago:
Many, I believe, there are
Who live a life of virtuous decency,
Men who can hear the Decalogue and feel
No self-reproach; who of the moral law
Established in the land where they abide
Are strict observers; and not negligent
In acts of love to those with whom they dwell,
Their kindred, and the children of their blood.
Praise be to such, and to their slumbers peace!
--But of the poor man ask, the abject poor;
Go, and demand of him, if there be here
In this cold abstinence from evil deeds,
And these inevitable charities,
Wherewith to satisfy the human soul?
No--man is dear to man; the poorest poor
Long for some moments in a weary life
When they can know and feel that they have been,
Themselves, the fathers and the dealers-out
Of some small blessings; have been kind to such
As needed kindness, for this single cause,
That we have all of us one human heart.",
(The Old Cunberland Beggar - William Wordsworth)